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FuelMix - ATTITUDE AND ILLUMINATION

FuelMix   - ATTITUDE AND ILLUMINATION

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Wednesday, April 13, 2016

Origin Of The Gay Porn Soundtrack 3

3.  The Castro:  The Rise Of A Gay Community

Side Headings, underlining, highlighting, bold print and paragraph numberings by FuelMix: 

San Francisco And The Castro 

1.   Homosexuals across America consider San Francisco a "Gay Mecca" thanks to the rise of the distinctive gay community, primarily in the Castro District centered at the intersection of Castro and 18th Streets, a block from upper Market Street. Some estimate that there are as many as 100,000 gay men and lesbians in San Francisco, out of a total population of approximately 750,000. 

2.   The Castro wasn't always a gay neighborhood. Until the early 1960s it was primarily white working-class, predominantly of Irish descent, and better known as "Eureka Valley." But as the post-WWII trend of white flight to the suburbs drew more and more older San Franciscan families out, new groups moved in behind them. In most U.S. cities, such in-migration was typically that of ethnic minorities, mostly blacks, Latinos and Asians. This was also true in San Francisco, but thanks to several coincidences, SF also became home to thousands of gays, and the Castro is the district in which they decided to spend their money, put down roots and make a home. 


The Whore-And-Porn Reputation Of San Francisco

3.   The city was always known for its relatively libertine attitudes towards sex and pleasure. The Barbary Coast and the waterfront brought together travelers, sailors, transients and others in casual encounters far from the prevailing rules "back home." Hundreds of houses of prostitution flourished from the Gold Rush through the early 20th century, followed decades later by the rise of topless bars and strip joints, and the pornographic film industry (The Mitchell Brothers being the best known), all contributing to a sexual openness that gave San Francisco a reputation directly challenging the sexual repressiveness that prevailed in the rest of the country. This in turn made San Francisco an attractive destination for those deemed "outlaws" by the dominant morals of society. 


San Francisco:  Where Gay Men Found Each Other Easily

4.   World War II provided a big impetus for the development of San Francisco's gay community. One and a half million soldiers, 10%+ of which were homosexual, were able to find each other more easily in the marginal districts of San Francisco. Thousands were discharged by the military for homosexuality and were released in San Francisco. Rather than returning to the hinterlands in which they would be stigmatized, many stayed on and after the war they were joined by thousands more who had discovered new identities in the crucible of war.......


The Beat Culture, The Gay Bars, The Gay Saunas

5.   During the 1950s San Francisco also spawned the Beat Culture which shared spaces and attitudes with the incipient gay culture......... The beats expressed a basic rejection of American middle class values, especially the family and suburbanism, which coincided closely with early gay attitudes. Of course, it can be argued that a good deal of gay culture tries to emulate middle class America and its values, helping homosexuality to become more mainstream and less stigmatized. Bars and nightclubs in North Beach and the Tenderloin became important sources of cross-pollination and expansion. 

6.   In 1962 police and alcohol control board harassment led to the establishment of the Tavern Guild, consisting of the owners of primarily gay and bohemian establishments. The Guild became the first overtly gay business association and provided one of the first organizational backbones of the gay community. Earlier, in 1955, the Mattachine Society (one of the first ever gay organizations) had moved its headquarters from Los Angeles to San Francisco and eventually spawned The Advocate, the nation's first gay magazine. 

7.   When it finally closed in 1963, The Black Cat [a gay bar] had broken the barriers that prevented overtly gay bars from existing freely. A 1951 California Supreme Court decision banned the closing down of a bar simply because homosexuals were the usual customers. Manuel Castells convincingly argues in The Grassroots and the City that The Black Cat had also established an important cultural precedent for the gay community: fun and humor. As the community developed, feasts, celebrations, street parties, public and private bars, and bathhouses and sex clubs, became the important forms of cultural expression and sociability, which in turn strongly influenced other communities in San Francisco and beyond. The element of immediate pleasure and fun that gays strove to establish in their daily lives found an emphatic echo and expansion in the hippie movement of the 1960s. The anti-war and counter-culture movements in general provided a relatively pro-pleasure climate for gays.


Gay Organizations And Gay Politics In San Francisco
 
8.   In 1969 there were 50 gay organizations. The famous Stonewall Riot in New York City in June 1969, led to an explosion of gay consciousness and self-organization. By 1973 there were over 800 organizations. Gay bars grew from 58 in 1969 to 234 in 1980. By organizing socially, culturally, and politically, the gay community came into its own in the 1970s. Its best known hero was Harvey Milk, a former camera store owner who used aggressive door-to-door (and bar-to-bar, corner-to-corner) populist organizing techniques to get elected to the city's Board of Supervisors. In fact, his election coincided with the establishment of a new coalition of progressive community organizations that together established a district election system in place of the downtown dominated at-large system, a victory which followed by two years the election of liberal state Senator George Moscone as mayor in 1975. 


9.   The upsurge of anti-gay, homophobic feelings in the United States came to San Francisco, too. In 1978, an ultra-conservative state senator put on the statewide ballot the Briggs Initiative, intended to ban gays from teaching in the public schools. With the energetic participation of Milk and thousands of newly self-empowered gay activists, Briggs was defeated by a sound majority. Not long after the election, a disgruntled conservative ex-cop who had recently resigned his seat on San Francisco's Board of Supervisors, Dan White, entered City Hall through a side door (one which lacked a metal detector) and murdered Mayor Moscone and Supervisor Milk. When Dan White was given a virtual slap on the wrist for this cold-blooded murder in a jury trial (the verdict of voluntary manslaughter was handed down on May 21, 1979) one of the biggest riots in SF history exploded in the Civic Center Plaza, known as the White Night Riot.

10.   As Fienstein proceeded with the downtown expansion plans and put community initiatives on hold, gays fragmented along various lines. Under Reagan many conservative assumptions were adapted to, and gay politics became more an interest group and less a progressive agenda. Perhaps the class divisions among gays eroded the earlier Milk/Harry Britt tradition of gay leftism. The AIDS crisis struck in the early 1980s, with thousands of San Francisco's most creative, intelligent and exciting people perishing in the epidemic. Gay politics became very focused on getting resources dedicated to the AIDS situation, or more practically, on the creation of an astounding network of self-help organizations.........

---"The Castro: The Rise of a Gay Community", by Chris Carlsson, 1995 Found SF,  http://foundsf.org/index.php?title=The_Castro:_The_Rise_of_a_Gay_Community


COMING UP IN PART 4:  
 4.  Who Was Patrick Cowley..?

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