Origin Of The Gay Porn Soundtrack 3
3. The Castro: The Rise Of A Gay Community
Side Headings, underlining, highlighting, bold print and paragraph numberings by FuelMix:
San Francisco And The Castro
1. Homosexuals across America consider San Francisco a "Gay Mecca"
thanks to the rise of the distinctive gay community, primarily in the Castro District
centered at the intersection of Castro and 18th Streets, a block from
upper Market Street. Some estimate that there are as many as 100,000 gay
men and lesbians in San Francisco, out of a total population of
approximately 750,000.
2. The Castro wasn't always a gay neighborhood. Until the early
1960s it was primarily white working-class, predominantly of Irish
descent, and better known as "Eureka Valley." But as the post-WWII trend
of white flight to the suburbs drew more and more older San Franciscan
families out, new groups moved in behind them. In most U.S. cities, such
in-migration was typically that of ethnic minorities, mostly blacks,
Latinos and Asians. This was also true in San Francisco, but thanks to
several coincidences, SF also became home to thousands of gays, and the
Castro is the district in which they decided to spend their money, put
down roots and make a home.
The Whore-And-Porn Reputation Of San Francisco
3. The city was always known for its relatively libertine attitudes towards sex and pleasure. The Barbary Coast
and the waterfront brought together travelers, sailors, transients and
others in casual encounters far from the prevailing rules "back home."
Hundreds of houses of prostitution flourished from the Gold Rush through
the early 20th century, followed decades later by the rise of topless
bars and strip joints, and the pornographic film industry (The Mitchell Brothers
being the best known), all contributing to a sexual openness that gave
San Francisco a reputation directly challenging the sexual
repressiveness that prevailed in the rest of the country. This in turn
made San Francisco an attractive destination for those deemed "outlaws"
by the dominant morals of society.
San Francisco: Where Gay Men Found Each Other Easily
4. World War II provided a big impetus for the development of San
Francisco's gay community. One and a half million soldiers, 10%+ of
which were homosexual, were able to find each other more easily in the
marginal districts of San Francisco. Thousands were discharged by the
military for homosexuality and were released in San Francisco. Rather
than returning to the hinterlands in which they would be stigmatized,
many stayed on and after the war they were joined by thousands more who
had discovered new identities in the crucible of war.......
The Beat Culture, The Gay Bars, The Gay Saunas
5. During the 1950s San Francisco also spawned the Beat Culture which shared spaces and attitudes with the incipient gay culture......... The beats expressed a basic
rejection of American middle class values, especially the family and
suburbanism, which coincided closely with early gay attitudes. Of
course, it can be argued that a good deal of gay culture tries to
emulate middle class America and its values, helping homosexuality to
become more mainstream and less stigmatized. Bars and nightclubs in
North Beach and the Tenderloin became important sources of
cross-pollination and expansion.
6. In 1962 police and alcohol control board harassment led to the establishment of the Tavern Guild, consisting of the owners of primarily gay and bohemian establishments.
The Guild became the first overtly gay business association and provided
one of the first organizational backbones of the gay community.
Earlier, in 1955, the Mattachine Society (one of the first ever gay organizations) had moved its headquarters from Los Angeles to San Francisco and eventually spawned The Advocate, the nation's first gay magazine.
7. When it finally closed in 1963, The Black Cat [a gay bar] had broken the barriers
that prevented overtly gay bars from existing freely. A 1951 California
Supreme Court decision banned the closing down of a bar simply because
homosexuals were the usual customers. Manuel Castells convincingly
argues in The Grassroots and the City that The Black Cat had also
established an important cultural precedent for the gay community: fun
and humor. As the community developed, feasts, celebrations, street
parties, public and private bars, and bathhouses and sex clubs, became
the important forms of cultural expression and sociability, which in
turn strongly influenced other communities in San Francisco and beyond.
The element of immediate pleasure and fun that gays strove to establish
in their daily lives found an emphatic echo and expansion in the hippie
movement of the 1960s. The anti-war and counter-culture movements in
general provided a relatively pro-pleasure climate for gays.
Gay Organizations And Gay Politics In San Francisco
8. In 1969 there were 50 gay organizations. The famous Stonewall Riot in
New York City in June 1969, led to an explosion of gay consciousness and
self-organization. By 1973 there were over 800 organizations. Gay bars
grew from 58 in 1969 to 234 in 1980. By organizing socially, culturally,
and politically, the gay community came into its own in the 1970s. Its
best known hero was Harvey Milk, a former camera store owner who used
aggressive door-to-door (and bar-to-bar, corner-to-corner) populist
organizing techniques to get elected to the city's Board of Supervisors.
In fact, his election coincided with the establishment of a new
coalition of progressive community organizations that together
established a district election system in place of the downtown
dominated at-large system, a victory which followed by two years the
election of liberal state Senator George Moscone as mayor in 1975.
9. The upsurge of anti-gay, homophobic feelings in the United States came
to San Francisco, too. In 1978, an ultra-conservative state senator put
on the statewide ballot the Briggs Initiative, intended to ban gays from
teaching in the public schools. With the energetic participation of
Milk and thousands of newly self-empowered gay activists, Briggs was
defeated by a sound majority. Not long after the election, a disgruntled
conservative ex-cop who had recently resigned his seat on San
Francisco's Board of Supervisors, Dan White, entered City Hall through a
side door (one which lacked a metal detector) and murdered Mayor Moscone
and Supervisor Milk. When Dan White was given a virtual slap on the
wrist for this cold-blooded murder in a jury trial (the verdict of
voluntary manslaughter was handed down on May 21, 1979) one of the
biggest riots in SF history exploded in the Civic Center Plaza, known as the White Night Riot.
10. As Fienstein
proceeded with the downtown expansion plans and put community
initiatives on hold, gays fragmented along various lines. Under Reagan
many conservative assumptions were adapted to, and gay politics became
more an interest group and less a progressive agenda. Perhaps the class
divisions among gays eroded the earlier Milk/Harry Britt tradition of
gay leftism. The AIDS crisis struck in the early 1980s, with thousands
of San Francisco's most creative, intelligent and exciting people
perishing in the epidemic. Gay politics became very focused on getting
resources dedicated to the AIDS situation, or more practically, on the
creation of an astounding network of self-help organizations.........
---"The Castro: The Rise of a Gay Community", by Chris Carlsson, 1995 Found SF, http://foundsf.org/index.php?title=The_Castro:_The_Rise_of_a_Gay_Community
COMING UP IN PART 4:
4. Who Was Patrick Cowley..?
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